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a garden experiment

alana hunt: tending, sydney college of the arts

Tending: A Garden Experiment

Tending: A Garden Experiment

Tending: A Garden Experiment

ENCASED BY OLD SYDNEY SANDSTONE, COVERED IN ANCIENT SPONGY KIKUYU AND FASHIONED INTO QUARTERS BY QUAINT HEXAGONAL SHAPED CEMENT FOOTPATHS, A ONCE OVERLOOKED COURTYARD AT SYDNEY COLLEGE OF THE ARTS (SCA) HAS BEEN GIVEN SOME EXTRA TENDER LOVING OF LATE.

how does your garden grow?

Since mid-2010 Lucas Ihlein and Diego Bonetto’s project Tending has gently moved in and things have started to grow, both in the garden and online via their blog. Tending is a kind of artists’ garden experiment that engages with the biological, social, aesthetic and institutional fabric of a small, but not altogether insignificant, place.

The project was conceived in collaboration with Ross Gibson (Professor of Contemporary Arts, SCA) as a potential research focus for staff and students that would work towards materialising the garden theme of the college’s Callan Park location. For Gibson, the significance of the project lies in the way that gardens are “like comprehensible and pleasurable versions of the messy contemporary world—interactive, delicate, hard work, generative, social, beautiful, requiring constant care and co-operation.”

The initial plan, explains Ihlein, was to occupy a piece of land at the entrance of the college and have the garden function as a de facto go-between for the two worlds of “art school” and “rest of the world.” However, bureaucratic and institutional complexities made this difficult and Tending was made to adapt and cooperate with its current, more internal, location in the courtyard next to the SCA library. It is within this context that Ihlein and Bonetto have described Tending as a process that “intervenes, lightly.” Like a newly emergent eco-system Tending has fractured as much as it has fused through soft day to day interventions and co-operation(s)—that have gently pushed at what is possible artistically, institutionally, biologically and socially.

Located in Kirkbride Park, on the historic grounds of Callan Park, in the former-psychiatric-hospital-cum-contemporary-art-school, Tending’s relationship to place is decisive. Callan Park is an environment where the contemporary politics of arts education, mental health and urban land development are forever simmering below the surface of the rolling parklands and iconic architecture that fill 61 hectares of contested real estate on the shores of Sydney Harbour. Quietly, yet ever present, older Indigenous and settler histories embedded in the local area also linger.

W.L. 19-8-44, Tending

W.L. 19-8-44, Tending

W.L. 19-8-44, Tending

The wider environment that SCA inhabits is dense, rich and also massively under explored. Having moved from Balmain into the Kirkbride Block in the early 1990s the college is still in the process of finding and settling into the full potential of its relationship to place. The fact that Ihlein and Bonetto describe their weekly digging and planting sojourns as a “mental health day” is illustrative of the delicate and subtle connections to place that have come into operation through this art project. Fragments of people’s lives—names and dates etched long ago into the trunks of over-looked palm trees—come to the fore through the process of Tending. On the blog the artists ask: “Who were W.L. and D.W.?…and what was going on for them in these decades, during and after the war?”

Betty harvesting some banana leaf, Tending

Betty harvesting some banana leaf, Tending

Betty harvesting some banana leaf, Tending

process and products

There is a genuine warmth and unpretentiousness that characterises the project both in person (on site) and via the blog (online). Characters emerge in the unfolding narrative of Tending—characters that can just as easily be plants as people. The blog’s quaint attention to detail begins to feel like a slow meditative reality TV show, whose production team would be carrying around copies of Michel de Certeau’s The Practice of Everyday Life alongside their shovel. Some characters stay longer than others, such as Tending’s switched on VIP Betty whose knowledge has gone deep into that soil, but they all contribute to an interesting balance of contention and co-operation, order and unruliness that sits at the core of Tending as an artwork in process.

But Tending is not an artistic process without products. Indeed, gardens themselves provide ideal places to explore the dynamic between process and product. As Ihlein explains, “one would quickly tire of digging the soil if, season after season, there were no yields.” Some products Ihlein and Bonetto have seen emerging from the collective labours of Tending include: physical pleasure; a clear mind; some lettuces, cucumbers, pumpkins and lots of basil; knowledge about what to plant at different times of the year; new friendships; heated discussions about the definition of art; some small wages; a series of guest lectures; an open-air studio; an improvement in soil quality; a restful place on campus…

Grass, Tending

Grass, Tending

Grass, Tending

tending the future

The future of Tending is uncertain. The artists are looking into ways of enabling the garden at SCA to continue indefinitely, mapping out a kind of “management hand-over” to students and staff at the college, which the artists have jokingly likened to the process of America pulling out of Iraq. There are also pending grant applications that could potentially see the project extend over to the main campus of Sydney University as part of a new Diabetes and Obesity research facility, whereby gardening-as-art will be put to practical use beyond its current context. In the process we might just see the estrangement that all too often exists between disciplines further collapse.

In his essay, The Emancipated Spectator, Jacques Rancière argues that emancipation is not so much about “activation” over a “passivity” that is perceived to be inherent in spectatorship, but rather about breaking down the very oppositions that inform this kind of hierarchical understanding of things. Rancière concedes that an emancipated community is in fact a community of storytellers and translators. In this sense Tending is producing a community of gardeners that bring worms to the surface of the soil and sprout edible fruits from seeds as much as they uncover over-looked histories, confront artistic norms and forge new relationships with people and place.

Lucas Ihlein and Diego Bonetto, Tending, Sydney College of the Arts, www.tending.net.au

This article was first published in our May 24 e-dition.

RealTime issue #103 June-July 2011 pg. 4

© Alana Hunt; for permission to reproduce apply to realtime@realtimearts.net

24 May 2011